Is East Africa’s Creative Scene in its ‘Flop’ Era?

Authored by

There has never been a better time to be African in global culture. Across music, fashion, film and entertainment, African creativity has moved from being something the world occasionally discovered to something it actively seeks out. 

From Burna Boy headlining stadiums, Wizkid selling out arenas, Tems appearing and co-writing on some of the world's biggest records to Ayra Starr and South Africa’s Tyla turning their distinct sounds into a global pop language, as well as Aya Nakamura —despite being largely French-speaking— becoming one of the biggest African-born pop stars on the planet.

One thing from all this is evidently clear: the world is paying attention. This makes East Africa's relative absence from that conversation increasingly difficult to ignore. 

Not absent entirely, of course. East Africa is not short of musicians, filmmakers, designers, writers, photographers, artists or digital creators doing excellent work. But why are they largely missing from the spotlight? 

Nairobi, Kigali, Dar es Salaam and Kampala remain some of the continent's most interesting creative cities. Sauti Sol became one of Africa's most respected contemporary groups and former member and lead vocalist Bien has gone on to build a solo career beyond the confines of the band. Diamond Platnumz turned Tanzanian Bongo Flava into a regional force. Visionaries across the region continue to produce work that deserves international attention.

Sauti Sol | Courtesy of Sauti Sol
Diamond Platnumz | Spotify

So,  talent across East Africa isn’t up for debate. Instead, the lens is on how it rarely becomes a global cultural power – a contrast that may explain why calling this a “flop era” feels both laughable and strangely accurate

We can all agree that the term “flop” is deliberately dramatic. East Africa is obviously not culturally irrelevant. But if the last decade has represented a historic opportunity for African culture to establish itself globally, the region has arguably been slower than its potential suggests to convert creativity into sustained influence.

Talent alone as we know it has never been enough. What separates a talented artist from a global star is often the machinery surrounding them: management, PR, publishing, distribution, international partnerships, touring infrastructure, investment, legal support and an ecosystem that knows how to turn local success into an international business.

West and Southern Africa has spent years building much of that machinery around its biggest exports. East Africa still largely seems to be figuring that out as it goes. One artist breaking through can be and is exciting, but an industry consistently producing artists who break through is something else entirely.

Look at music. East Africa has sounds of its own. Bongo Flava, Genge, traditional tunes like Taarab, Indie/Afro-soul and a growing range of hybrid sounds have travelled beyond their countries of origin; yet the biggest hurdle is an ecosystem that hasn’t been capable of making that momentum sustainable.

And the same problem appears outside music. East African fashion has produced designers whose work is sophisticated enough to belong in international conversations. Yoshita 1967’s LVMH Prize win this year by the designer Anil Padia affirms that. Our filmmakers be it Wanuri Kahiu, Dilman Dila, Toni Kamau and more are telling stories with global resonance. Our writers have published stories that deserve to be read beyond the continent as do photographers and visual artists' works that are documenting a region whose cultural identity is increasingly compelling to the rest of the world.

Yet somehow global recognition still feels like an event rather than an ecosystem.

A creative gets featured in an international publication, invited to an overseas festival or collaborates with a major foreign brand, and the moment is celebrated as an exception. We rarely stop to ask what infrastructure exists to make the next ten such moments easier.

Perhaps that is part of the problem. East Africa is very good at producing moments. We are less convincing at producing movements. There is also something peculiar about how we understand ourselves collectively. Nigeria has become almost synonymous with Afrobeats. South Africa has successfully attached amapiano to a global cultural movement. 

Still, what does East Africa mean to the rest of the world? Kenya is not Tanzania, neither is the latter Uganda or Rwanda. Our differences are part of what makes the region culturally rich, but our creative industries still operate largely within national boundaries. 

An artist who has built a following at home can struggle to turn that momentum into a regional career, while a designer, filmmaker or musician looking beyond their own country may find clearer pathways through international markets than through neighbouring ones. We have the talent, the audiences and the proximity, but the infrastructure connecting those pieces remains surprisingly thin. 

Then, there is our complicated relationship with international validation. Sometimes, it feels as though East African culture only becomes valuable to us after someone outside Africa confirms it is. A Vogue feature makes a designer suddenly important. A foreign festival invitation makes a filmmaker suddenly prestigious. An international collaboration makes an artist suddenly “global.”

Of course, these opportunities matter. International recognition can open doors that local markets cannot. Nevertheless, there is a difference between building global relevance and waiting for somebody else to certify your relevance.

Ngũgĩ wa Thiong’o didn’t have to retain a Eurocentric identity to become an internationally successful author nor did Tyla have to stop being South African to become global. Their identities were not obstacles to their global appeal; they were part of it.

Ngũgĩ wa Thiong’o pictured at the Edinburgh international book festival in 2018. Photograph: Murdo Macleod/Guardian 

East Africa similarly has plenty to export but we have to believe in it to make it. Our diaspora could also be doing more to bridge that gap. East Africans living in London, Toronto, New York and elsewhere represent communities with cultural, economic and professional connections to home. The global success of African culture has repeatedly demonstrated how powerful those communities can be – not just as audiences, but as marketers, tastemakers and consumers. Festivals and concert platforms such as Afro Nation and Afro Plus Fest have shown how diaspora communities can help create demand for African music and culture far from the continent, turning cultural familiarity into a viable international market. East Africa has that diaspora resource too. Perhaps, we haven't been strategic enough about turning it into a bridge between local talent and global audiences. 

None of this means West, South or other regions in Africa have figured everything out. They haven't. African creatives everywhere still contend with exploitative contracts, limited funding, piracy, weak infrastructure, visa restrictions and unequal access to international markets.

So perhaps the “flop era” diagnosis is ultimately unfair. Maybe East Africa is simply playing a different game. The long game. Our cultural influence doesn't always show up on Billboard, at the Grammys or on the cover of an international fashion magazine. Perhaps the region's influence is more fragmented, more local and less interested in becoming a single exportable product.

But again, if that is our defence, we should be honest about whether we are comfortable with it. Because the ‘world has long moved on from waiting for Africa to become interesting.’ African culture is already interesting. The market has already demonstrated its appetite.

The fact that we have something to say is clear enough. The challenge now is to convince ourselves and others whether that’s worth building an industry around. 

To answer the question, East Africa is not in its flop era. It is simply a frustratingly unfinished one. The region doesn't need another viral moment. It needs infrastructure. It needs investment. It needs stronger creative institutions, better regional collaboration, international-facing management and industries that understand culture now as an economic force more than an identity.

Most importantly, it needs to stop measuring its potential against what other heavyweights like Lagos or Jo’burg have already achieved. East Africa doesn't need to produce another Fela Kuti, Burna Boy, Hugh Masekela or even another Tyla. It calls for creating the conditions in which the world can discover whoever comes next.

Cover Image Credit: Skott Bennett-Riff Magazine

Is East Africa’s Creative Scene in its ‘Flop’ Era?

Authored by
This is some text inside of a div block.

There has never been a better time to be African in global culture. Across music, fashion, film and entertainment, African creativity has moved from being something the world occasionally discovered to something it actively seeks out. 

From Burna Boy headlining stadiums, Wizkid selling out arenas, Tems appearing and co-writing on some of the world's biggest records to Ayra Starr and South Africa’s Tyla turning their distinct sounds into a global pop language, as well as Aya Nakamura —despite being largely French-speaking— becoming one of the biggest African-born pop stars on the planet.

One thing from all this is evidently clear: the world is paying attention. This makes East Africa's relative absence from that conversation increasingly difficult to ignore. 

Not absent entirely, of course. East Africa is not short of musicians, filmmakers, designers, writers, photographers, artists or digital creators doing excellent work. But why are they largely missing from the spotlight? 

Nairobi, Kigali, Dar es Salaam and Kampala remain some of the continent's most interesting creative cities. Sauti Sol became one of Africa's most respected contemporary groups and former member and lead vocalist Bien has gone on to build a solo career beyond the confines of the band. Diamond Platnumz turned Tanzanian Bongo Flava into a regional force. Visionaries across the region continue to produce work that deserves international attention.

Sauti Sol | Courtesy of Sauti Sol
Diamond Platnumz | Spotify

So,  talent across East Africa isn’t up for debate. Instead, the lens is on how it rarely becomes a global cultural power – a contrast that may explain why calling this a “flop era” feels both laughable and strangely accurate

We can all agree that the term “flop” is deliberately dramatic. East Africa is obviously not culturally irrelevant. But if the last decade has represented a historic opportunity for African culture to establish itself globally, the region has arguably been slower than its potential suggests to convert creativity into sustained influence.

Talent alone as we know it has never been enough. What separates a talented artist from a global star is often the machinery surrounding them: management, PR, publishing, distribution, international partnerships, touring infrastructure, investment, legal support and an ecosystem that knows how to turn local success into an international business.

West and Southern Africa has spent years building much of that machinery around its biggest exports. East Africa still largely seems to be figuring that out as it goes. One artist breaking through can be and is exciting, but an industry consistently producing artists who break through is something else entirely.

Look at music. East Africa has sounds of its own. Bongo Flava, Genge, traditional tunes like Taarab, Indie/Afro-soul and a growing range of hybrid sounds have travelled beyond their countries of origin; yet the biggest hurdle is an ecosystem that hasn’t been capable of making that momentum sustainable.

And the same problem appears outside music. East African fashion has produced designers whose work is sophisticated enough to belong in international conversations. Yoshita 1967’s LVMH Prize win this year by the designer Anil Padia affirms that. Our filmmakers be it Wanuri Kahiu, Dilman Dila, Toni Kamau and more are telling stories with global resonance. Our writers have published stories that deserve to be read beyond the continent as do photographers and visual artists' works that are documenting a region whose cultural identity is increasingly compelling to the rest of the world.

Yet somehow global recognition still feels like an event rather than an ecosystem.

A creative gets featured in an international publication, invited to an overseas festival or collaborates with a major foreign brand, and the moment is celebrated as an exception. We rarely stop to ask what infrastructure exists to make the next ten such moments easier.

Perhaps that is part of the problem. East Africa is very good at producing moments. We are less convincing at producing movements. There is also something peculiar about how we understand ourselves collectively. Nigeria has become almost synonymous with Afrobeats. South Africa has successfully attached amapiano to a global cultural movement. 

Still, what does East Africa mean to the rest of the world? Kenya is not Tanzania, neither is the latter Uganda or Rwanda. Our differences are part of what makes the region culturally rich, but our creative industries still operate largely within national boundaries. 

An artist who has built a following at home can struggle to turn that momentum into a regional career, while a designer, filmmaker or musician looking beyond their own country may find clearer pathways through international markets than through neighbouring ones. We have the talent, the audiences and the proximity, but the infrastructure connecting those pieces remains surprisingly thin. 

Then, there is our complicated relationship with international validation. Sometimes, it feels as though East African culture only becomes valuable to us after someone outside Africa confirms it is. A Vogue feature makes a designer suddenly important. A foreign festival invitation makes a filmmaker suddenly prestigious. An international collaboration makes an artist suddenly “global.”

Of course, these opportunities matter. International recognition can open doors that local markets cannot. Nevertheless, there is a difference between building global relevance and waiting for somebody else to certify your relevance.

Ngũgĩ wa Thiong’o didn’t have to retain a Eurocentric identity to become an internationally successful author nor did Tyla have to stop being South African to become global. Their identities were not obstacles to their global appeal; they were part of it.

Ngũgĩ wa Thiong’o pictured at the Edinburgh international book festival in 2018. Photograph: Murdo Macleod/Guardian 

East Africa similarly has plenty to export but we have to believe in it to make it. Our diaspora could also be doing more to bridge that gap. East Africans living in London, Toronto, New York and elsewhere represent communities with cultural, economic and professional connections to home. The global success of African culture has repeatedly demonstrated how powerful those communities can be – not just as audiences, but as marketers, tastemakers and consumers. Festivals and concert platforms such as Afro Nation and Afro Plus Fest have shown how diaspora communities can help create demand for African music and culture far from the continent, turning cultural familiarity into a viable international market. East Africa has that diaspora resource too. Perhaps, we haven't been strategic enough about turning it into a bridge between local talent and global audiences. 

None of this means West, South or other regions in Africa have figured everything out. They haven't. African creatives everywhere still contend with exploitative contracts, limited funding, piracy, weak infrastructure, visa restrictions and unequal access to international markets.

So perhaps the “flop era” diagnosis is ultimately unfair. Maybe East Africa is simply playing a different game. The long game. Our cultural influence doesn't always show up on Billboard, at the Grammys or on the cover of an international fashion magazine. Perhaps the region's influence is more fragmented, more local and less interested in becoming a single exportable product.

But again, if that is our defence, we should be honest about whether we are comfortable with it. Because the ‘world has long moved on from waiting for Africa to become interesting.’ African culture is already interesting. The market has already demonstrated its appetite.

The fact that we have something to say is clear enough. The challenge now is to convince ourselves and others whether that’s worth building an industry around. 

To answer the question, East Africa is not in its flop era. It is simply a frustratingly unfinished one. The region doesn't need another viral moment. It needs infrastructure. It needs investment. It needs stronger creative institutions, better regional collaboration, international-facing management and industries that understand culture now as an economic force more than an identity.

Most importantly, it needs to stop measuring its potential against what other heavyweights like Lagos or Jo’burg have already achieved. East Africa doesn't need to produce another Fela Kuti, Burna Boy, Hugh Masekela or even another Tyla. It calls for creating the conditions in which the world can discover whoever comes next.

Cover Image Credit: Skott Bennett-Riff Magazine

This is some text inside of a div block.

Is East Africa’s Creative Scene in its ‘Flop’ Era?

Authored by

There has never been a better time to be African in global culture. Across music, fashion, film and entertainment, African creativity has moved from being something the world occasionally discovered to something it actively seeks out. 

From Burna Boy headlining stadiums, Wizkid selling out arenas, Tems appearing and co-writing on some of the world's biggest records to Ayra Starr and South Africa’s Tyla turning their distinct sounds into a global pop language, as well as Aya Nakamura —despite being largely French-speaking— becoming one of the biggest African-born pop stars on the planet.

One thing from all this is evidently clear: the world is paying attention. This makes East Africa's relative absence from that conversation increasingly difficult to ignore. 

Not absent entirely, of course. East Africa is not short of musicians, filmmakers, designers, writers, photographers, artists or digital creators doing excellent work. But why are they largely missing from the spotlight? 

Nairobi, Kigali, Dar es Salaam and Kampala remain some of the continent's most interesting creative cities. Sauti Sol became one of Africa's most respected contemporary groups and former member and lead vocalist Bien has gone on to build a solo career beyond the confines of the band. Diamond Platnumz turned Tanzanian Bongo Flava into a regional force. Visionaries across the region continue to produce work that deserves international attention.

Sauti Sol | Courtesy of Sauti Sol
Diamond Platnumz | Spotify

So,  talent across East Africa isn’t up for debate. Instead, the lens is on how it rarely becomes a global cultural power – a contrast that may explain why calling this a “flop era” feels both laughable and strangely accurate

We can all agree that the term “flop” is deliberately dramatic. East Africa is obviously not culturally irrelevant. But if the last decade has represented a historic opportunity for African culture to establish itself globally, the region has arguably been slower than its potential suggests to convert creativity into sustained influence.

Talent alone as we know it has never been enough. What separates a talented artist from a global star is often the machinery surrounding them: management, PR, publishing, distribution, international partnerships, touring infrastructure, investment, legal support and an ecosystem that knows how to turn local success into an international business.

West and Southern Africa has spent years building much of that machinery around its biggest exports. East Africa still largely seems to be figuring that out as it goes. One artist breaking through can be and is exciting, but an industry consistently producing artists who break through is something else entirely.

Look at music. East Africa has sounds of its own. Bongo Flava, Genge, traditional tunes like Taarab, Indie/Afro-soul and a growing range of hybrid sounds have travelled beyond their countries of origin; yet the biggest hurdle is an ecosystem that hasn’t been capable of making that momentum sustainable.

And the same problem appears outside music. East African fashion has produced designers whose work is sophisticated enough to belong in international conversations. Yoshita 1967’s LVMH Prize win this year by the designer Anil Padia affirms that. Our filmmakers be it Wanuri Kahiu, Dilman Dila, Toni Kamau and more are telling stories with global resonance. Our writers have published stories that deserve to be read beyond the continent as do photographers and visual artists' works that are documenting a region whose cultural identity is increasingly compelling to the rest of the world.

Yet somehow global recognition still feels like an event rather than an ecosystem.

A creative gets featured in an international publication, invited to an overseas festival or collaborates with a major foreign brand, and the moment is celebrated as an exception. We rarely stop to ask what infrastructure exists to make the next ten such moments easier.

Perhaps that is part of the problem. East Africa is very good at producing moments. We are less convincing at producing movements. There is also something peculiar about how we understand ourselves collectively. Nigeria has become almost synonymous with Afrobeats. South Africa has successfully attached amapiano to a global cultural movement. 

Still, what does East Africa mean to the rest of the world? Kenya is not Tanzania, neither is the latter Uganda or Rwanda. Our differences are part of what makes the region culturally rich, but our creative industries still operate largely within national boundaries. 

An artist who has built a following at home can struggle to turn that momentum into a regional career, while a designer, filmmaker or musician looking beyond their own country may find clearer pathways through international markets than through neighbouring ones. We have the talent, the audiences and the proximity, but the infrastructure connecting those pieces remains surprisingly thin. 

Then, there is our complicated relationship with international validation. Sometimes, it feels as though East African culture only becomes valuable to us after someone outside Africa confirms it is. A Vogue feature makes a designer suddenly important. A foreign festival invitation makes a filmmaker suddenly prestigious. An international collaboration makes an artist suddenly “global.”

Of course, these opportunities matter. International recognition can open doors that local markets cannot. Nevertheless, there is a difference between building global relevance and waiting for somebody else to certify your relevance.

Ngũgĩ wa Thiong’o didn’t have to retain a Eurocentric identity to become an internationally successful author nor did Tyla have to stop being South African to become global. Their identities were not obstacles to their global appeal; they were part of it.

Ngũgĩ wa Thiong’o pictured at the Edinburgh international book festival in 2018. Photograph: Murdo Macleod/Guardian 

East Africa similarly has plenty to export but we have to believe in it to make it. Our diaspora could also be doing more to bridge that gap. East Africans living in London, Toronto, New York and elsewhere represent communities with cultural, economic and professional connections to home. The global success of African culture has repeatedly demonstrated how powerful those communities can be – not just as audiences, but as marketers, tastemakers and consumers. Festivals and concert platforms such as Afro Nation and Afro Plus Fest have shown how diaspora communities can help create demand for African music and culture far from the continent, turning cultural familiarity into a viable international market. East Africa has that diaspora resource too. Perhaps, we haven't been strategic enough about turning it into a bridge between local talent and global audiences. 

None of this means West, South or other regions in Africa have figured everything out. They haven't. African creatives everywhere still contend with exploitative contracts, limited funding, piracy, weak infrastructure, visa restrictions and unequal access to international markets.

So perhaps the “flop era” diagnosis is ultimately unfair. Maybe East Africa is simply playing a different game. The long game. Our cultural influence doesn't always show up on Billboard, at the Grammys or on the cover of an international fashion magazine. Perhaps the region's influence is more fragmented, more local and less interested in becoming a single exportable product.

But again, if that is our defence, we should be honest about whether we are comfortable with it. Because the ‘world has long moved on from waiting for Africa to become interesting.’ African culture is already interesting. The market has already demonstrated its appetite.

The fact that we have something to say is clear enough. The challenge now is to convince ourselves and others whether that’s worth building an industry around. 

To answer the question, East Africa is not in its flop era. It is simply a frustratingly unfinished one. The region doesn't need another viral moment. It needs infrastructure. It needs investment. It needs stronger creative institutions, better regional collaboration, international-facing management and industries that understand culture now as an economic force more than an identity.

Most importantly, it needs to stop measuring its potential against what other heavyweights like Lagos or Jo’burg have already achieved. East Africa doesn't need to produce another Fela Kuti, Burna Boy, Hugh Masekela or even another Tyla. It calls for creating the conditions in which the world can discover whoever comes next.

Cover Image Credit: Skott Bennett-Riff Magazine

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